But whom the Father and the Son sent, one God sent; because the Son said, "I and the Father are one."  John 4:1, 2. This thou dost persecute in the Christian, which is his better part; for this by which he lives thou wishest to take away from him. or when will faculty of tongue or heart suffice to speak as I wish? And what is it thou dost give, and to whom art thou to give it? He will grant this also, that we may arrive at the fulfillment of the promise. John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. I will prove it from the very words of the Truth Himself, when He asked the Jews, "The baptism of John, whence was it? Chennault Chapter 51. For what did they reply? We can prove it; for the Lord says: "He was a burning and a shining lamp."  Whence those who separated themselves became unteachable. Don’t you believe that I am in the Father, and that the Father is in me? Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. Appearing troubled, he tells Jane the story of an orphan girl who became the governess at Thornfield Hall, then disappeared after nearly marrying Edward Rochester: this runaway governess’s name is Jane Eyre. But the Lord Jesus Christ could, if He wished, have given power to one of His servants to give a baptism of his own, as it were, in His stead, and have transferred from Himself the power of baptizing, and assigned it to one of His servants, and have given the same power to the baptism transferred to the servant as it had when bestowed by the Lord. And the Lord said, "Neither tell I you by what authority I do these things." But be of good cheer: I have overcome the world.--The pronoun is strongly emphatic, "I have Myself overcome the world." Thou wilt say, But I have and teach the baptism of Christ. (10-18) The Jews' opinion concerning Jesus. For John is better than a heretic, just as John is better than a drunkard, as John is better than a murderer.  If the minister is righteous, I reckon him with Paul, I reckon him with Peter; with those I reckon righteous ministers: because, in truth, righteous ministers seek not their own glory; for they are ministers, they do not wish to be thought judges, they abhor that one should place his hope on them; therefore, I reckon the righteous minister with Paul. The Lord? But perhaps some one objects, and says, Prove to us that that baptism was called the baptism of John. The next day a keen wind brought fresh and blinding falls; by twilight the valley was drifted up and almost impassable. In what do I believe John? 1 Samuel 17:51,52 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. Probably from the base of komizo; orderly arrangement, i.e. (22-30) The Jews attempt to stone Jesus. John The Word Became Flesh. 11:27; Luke 10:22; John 5:20; (Heb. And that which was given by Paul, and that which was given by Peter, is Christ's; and if baptism was given by Judas it was Christ's. 17. John 16:11 Of judgment, because the prince of this world is judged. And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) Which shall I believe, the kite or the dove?  John 14:6. is, "In the world ye have tribulation." Thou dost not slay the flesh. I do not reject John, but rather I believe John. How dost thou know? For this purpose therefore did He receive baptism from John, in order that, receiving what was inferior from an inferior, He might exhort inferiors to receive that which was superior. 3. Or dost thou say, the drunkard is in unity with me? But what same is He? That the power of the Lord's baptism was not to pass from the Lord to any man, but that the ministration of it plainly would do so; the power from the Lord to no one, the ministration both to good and bad. And when the Philistines saw their champion was dead, they fled…. What displeases thee in the man whom thou wishest to rebaptize? but if thou art evil, fear the authority; "For he beareth not the sword in vain,"  saith the apostle. 18:18; John 7:16 For He whom God has sent speaks the words of God, for God does not give the Spirit # John 1:16 by measure. Here is the reason why they should take courage and be of food cheer. But it behoveth, they say, the ministers of so great a Judge who baptize, to be righteous. Sabine Unit 21. He speaks of the assured victory as though it were already accomplished. Unit Officers. Christ, he says, is not evil; but Christ did not give it to thee. Now therefore, brethren, hold this fast and impress it upon your hearts; for if I would more fully explain to-day, Wherefore through the dove? Why was John sent baptizing?  Philippians 3:15. An evil man gave it to thee. I know that there will be proud ones in my future people; I know that some men then will be eminent in some grace, so that when they see ordinary persons baptized, they, because they consider themselves better, whether in continence, or in alms-giving, or in doctrine, will perhaps not deign to receive what has been received by their inferiors. 33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. John 16:33 I have told you these things so that in Me you may have peace. Wherefore did it behove Christ to be crucified? From Him he received power to baptize whom he afterwards baptized. A relation of rest; 'in, ' at, on, by, etc. If your service ended before January 1, 2013, your Post-9/11 GI Bill (Chapter 33) benefits will expire 15 years after your last separation date from active service.  John 5:35. Read Chapter #33 John from the story UnOrdinary: What if? (15-21) He directs to spiritual food. O evil kite, thou mayest not tear me from the bowels of the dove. If we say the Father, we speak truly; if we say the Son, we speak truly; but to speak more plainly, we say the Father and the Son. The next day Jesus decided to leave for Galilee. 12. I also grant to you that the heretics are wicked; but the heretics gave the baptism of Christ, which baptism John did not give. (31-38) He departs from Jerusalem. I do not fear the adulterer, the drunkard, or the murderer, because I give heed unto the dove, through whom it is said to me, "This is He which baptizeth.". Listen to the psalm: "I have prepared," he says, "a lamp for my Christ. But, my brethren, it is madness to say that -- I will not say Judas -- but that any man was better than he of whom it was said, that "Among those that are born of women, there hath not arisen a greater than John the Baptist." Let the men be what they may, I received from Christ, I was baptized by Christ. And that you may know, brethren, what John did not know in Him, he learned it by means of the dove: for he knew the Lord; but that He was to retain to Himself the power of baptizing, and not to give it to any servant, he did not yet know. To conquer, be victorious, overcome, prevail, subdue. The two clauses answer to each other--the one defining the origin of their inner, the other of their outer life. CHAPTER XXXIII. 1 * a Then Pilate took Jesus and had him scourged. No one of the just before him and no one after him so received a baptism that it should be called his baptism. O wolves, what I do, I do by the authority of the Lamb. Those who receive the baptism of Christ do not seek the baptism of John; those who received the baptism of John sought the baptism of Christ. From tharsos; to have courage. "The scribes and the Pharisees," He says, "sit in Moses' seat: what they say, do; but what they do, that do not ye: for they say, and do not." He was both able to give this power to His servants, and unwilling. For if the apostles baptized after John, how much more ought the sober to baptize after the drunkard? True God is the Father, and the Truth is God the Son: if the Father without the Son sent thee, God without the Truth sent thee; but if thou art true, because thou dost speak the truth, and dost speak of the Truth, the Father did not send thee without the Son, but the Father and the Son together sent thee. * 1 Before the feast of Passover, * Jesus knew that his hour had come to pass from this world to the Father. Jesus Calls Philip and Nathanael. None of the apostles said, my baptism. Wherefore, my brethren, by the simplicity of the dove did John learn that "This is He which baptizeth with the Holy Ghost," unless to show that these are not doves who have scattered the Church? 19.  If all things were made by him, Mary also was made by Him, of whom Christ was afterwards born.  Psalm 131:17, 18. So far, then, did I know the Lord, that I wished to be baptized by Him, not that He should be baptized by me; and then He said to me, "Suffer it to be so now; for thus it becometh us to fulfill all righteousness." Behold, after John baptism was given; after heretical baptism is it not to be given? It had been so. But what did he not know? Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would … But wait, nevertheless; let me see what thou wouldest teach me.  They proclaimed Christ, through envy indeed, but still they proclaimed Christ. 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